Results for 'Judith Webb Kay'

966 found
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  1. Middle Agents as Marginalized: How the Rwanda Genocide Challenges Ethics from the Margins.Judith W. Kay - 2013 - Journal of the Society of Christian Ethics 33 (2):21-40.
    A narrow conception of who counts among the marginalized can blind ethicists to the precarious position of groups who function as middle agents between elites and the lower class. The imposition of middle agency on such groups is a form of oppression that leaves them vulnerable to abandonment and attack. In Rwanda, discourses emanating from colonialism, classism, and racism obscured the Tutsi as middle agents, despite white Catholics' dedication to the poor. By neglecting to recognize middle agency as a type (...)
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  2.  29
    Hijacking the dispatch protocol: When callers pre-empt their reason-for-the-call in emergency calls about cardiac arrest.Judith Finn, Teresa A. Williams, Austin Whiteside, Kay L. O’Halloran, Stephen Ball & Marine Riou - 2018 - Discourse Studies 20 (5):666-687.
    This article examines emergency ambulance calls made by lay callers for patients found to be in cardiac arrest when the paramedics arrived. Using conversation analysis, we explored the trajectories of calls in which the caller, before being asked by the call-taker, said why they were calling, that is, calls in which callers pre-empted a reason-for-the-call. Caller pre-emption can be disruptive when call-takers first need to obtain an address and telephone number. Pre-emptions have further implications when call-takers reach the stage when (...)
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  3.  23
    Redeeming the Enlightenment: Christianity and the Liberal Virtues.Judith W. Kay - 2012 - Journal of the Society of Christian Ethics 32 (1):213-214.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Redeeming the Enlightenment: Christianity and the Liberal VirtuesJudith W. KayRedeeming the Enlightenment: Christianity and the Liberal Virtues Bruce K. Ward Grand Rapids, Mich.: Eerdmans, 2010. 230 pp. $26.00.Bruce Ward has written a remarkably rich intellectual history whose theological diagnosis yields refreshing interpretations of ethical norms. Each chapter treats one of liberalism’s cherished virtues (equality, authenticity, tolerance, and compassion) and argues for the Christian roots of each in order (...)
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  4.  57
    Cairene Egyptian Colloquial Arabic.Alan S. Kaye, Judith Olmstead Gary & Saad Gamal-Eldin - 1989 - Journal of the American Oriental Society 109 (3):437.
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  5.  45
    Politics without Human Nature? Reconstructing a Common Humanity.Judith W. Kay - 1994 - Hypatia 9 (1):21 - 52.
    Political action requires a concept of humanity grounded in an explicit notion of human nature. Feminists apprehensive about poststructuralism's implications for a feminist politics need methods and discourses that allow feminist politics to proceed toward a vision of human well-being. Recent work by Chris Weedon and Erica Sherover-Marcuse highlights the need for hypotheses that can guide efforts to dismantle oppressed habits of being and help women evaluate and develop political strategies for universal solidarity.
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  6.  20
    The Exodus and Racism.Judith W. Kay - 2008 - Journal of the Society of Christian Ethics 28 (2):23-50.
    THE EXODUS STORY HAS BEEN A SOURCE OF BOTH IDENTIFICATION AND conflict for American Jews and blacks. As a source of identification, blacks saw themselves as Hebrew slaves pitted against white Pharaohs, while blacks' plight resonated with Jewish immigrants. As a source of tension, the Exodus story obscured how Jews were caught between blackness and whiteness. Jews were neither Pharaohs nor slaves but instead functioned as agents of the ruling elites over blacks. Jewish vulnerability derives from potential abandonment from below (...)
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  7.  29
    JME Referees in 1997.Cheryl Armon, Sheryle Bergman Drewe, Judith Boss, George Dei, Patrick Dillon, David Gooderham, Han Gur Ze'ev, Ann Higgins D'Alessandro, Kay Johnston & Yong Lin Moon - 1998 - Journal of Moral Education 27 (2):263.
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  8. Ethical Issues in Palliative Care—Reflections and Considerations Edited by P Webb. Hochland and Hochland, 2000, £15.95, Pp 138. ISBN 1–898507–27–9. [REVIEW]P. Kaye - 2003 - Journal of Medical Ethics 29 (2):121-122.
    This book is a collection of essays by a variety of specialists with a particular interest in palliative care. It contains seven chapters by six different authors. The first chapter Why is the study of ethics important? is by Patricia Webb, a lecturer in palliative care with a background in nursing. She tells us that studying ethics encourages logical reasoned thinking in the face of difficult decisions such as allocation of resources, access to services, best care, clinical research, and (...)
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  9.  16
    Suicidal Thoughts: Essays on Self-Determined Death.A. Alvarez, Olive Ann Burns, Sue Chance, Rabbi Earl A. Grollman, Eric Hoffer, Kay Jamison, Gordon Livingston, Max Malikow, Karl Menninger, Sherwin B. Nuland, Walker Percy, Rick Reilly, Edwin Shneidman, Rod Steiger, William Styron & Judith Viorst (eds.) - 2008 - Hamilton Books.
    Suicidal Thoughts is a compilation of some of the most moving and insightful writing accomplished on the topic of suicide. It presents the thoughts and experiences of fifteen writers who have contemplated suicide-some on a professional level, others on a personal level, and a few, both personally and professionally. Through this collection, the reader is able to bear witness to the struggle between life and death and to the devastating aftermath of suicide. Suicidal Thoughts provides readers with a better understanding (...)
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  10.  19
    Review of Judith N. Shklar: After Utopia: The Decline of Political Faith[REVIEW]Webb S. Fiser - 1958 - Ethics 68 (3):217-219.
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  11.  31
    Book Review:After Utopia: The Decline of Political Faith. Judith N. Shklar. [REVIEW]Webb S. Fiser - 1957 - Ethics 68 (3):217-.
  12. Open Hope as a Civic Virtue.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational (...)
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  13.  39
    Minimal utopianism in the classroom.Emile Bojesen & Judith Suissa - 2018 - Educational Philosophy and Theory 51 (3):286-297.
    In this paper, we build on recent work on the role of the ‘utopian pedagogue’ to explore how utopian thinking can be developed within contemporary higher education institutions. In defending a utopian orientation on the part of HE lecturers, we develop the notion of ‘minimal utopianism’; a notion which, we suggest, expresses the difficult position of critical educators concerned to offer their students the tools with which to imagine and explore alternatives to current social and political reality, while acknowledging the (...)
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  14.  18
    Ethical life: its natural and social histories.Webb Keane - 2015 - Princeton {New Jersey]: Princeton University Press.
    The human propensity to take an ethical stance toward oneself and others is found in every known society, yet we also know that values taken for granted in one society can contradict those in another. Does ethical life arise from human nature itself? Is it a universal human trait? Or is it a product of one's cultural and historical context? Webb Keane offers a new approach to the empirical study of ethical life that reconciles these questions, showing how ethics (...)
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  15.  4
    Udanavarga - Chapter XIII.Sara Boin-Webb - 1989 - Buddhist Studies Review 6 (1):1-4.
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  16. The Normative Insignificance of the Will.Jason Kay - forthcoming - Philosophical Studies.
    The fact that I am a committed gardener has some practical upshot or other. But what, exactly, is the upshot of the fact that I am committed to some project, person, or principle? According to a standard view, my commitment to gardening directly effects a change in the normative facts by giving me a further reason to garden. I argue that we should reject this view and its attendant psychological story involving a normatively significant will. According to the view I (...)
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  17. "You Have Seen Their Faces": Gisèle Freund, Walter Benjamin and Margaret Bourke-White as Headhunters of the Thirties.M. Kay Flavell - manuscript
    “You Have Seen Their Faces”: Gisèle Freund, Walter Benjamin and Margaret Bourke-White as Headhunters of the Thirties -/- Abstract This paper concentrates on one work by each of three authors: Walter Benjamin’s Deutsche Menschen (Germans), an anthology of twenty-five 18th and 19th century German personal letters; Margaret Bourke-White and Erskine Caldwell’s You Have Seen Their Faces; and Gisèle Freund’s collection of photographic portraits of writers and artists, compiled between 1936 and 1939. The purpose of this paper is to compare the (...)
     
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  18.  8
    Heilkundige und Kranke im frühen Mittelalter.Kay Peter Jankrift - 2005 - Das Mittelalter 10 (1).
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  19.  34
    The Political Matters: Exploring material feminist theories for understanding the political in health, inequalities and nursing.Kay Aranda - 2019 - Nursing Philosophy 20 (4):e12278.
    The recent “turn to matter” evident in material feminist theories of the more‐than‐human world offers distinct posthuman understandings of the world as continuously relationally entangled, emergent or materializing. In this paper, I consider how these premises both trouble conventional understandings of matter and/or materials, but likewise potentially revise and revitalize understandings of the political for health and inequalities, and for nursing. This is both timely and much needed given contemporary contexts of austerity‐driven neoliberalism in health care and the unprecedented growth (...)
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  20.  28
    What makes a face photo a ‘good likeness’?Kay L. Ritchie, Robin S. S. Kramer & A. Mike Burton - 2018 - Cognition 170 (C):1-8.
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  21. Trying slips: Can Davidson and Hornsby account for mistakes and slips?Kay Peabody - 2005 - Philosophia 33 (1-4):173-216.
  22.  17
    and the Hegemonic Family.Judith Bradford & Crispin Sartwell - 1997 - In Hilde Lindemann, Feminism and Families. Routledge. pp. 116.
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  23.  37
    The Matter-Gravity Entanglement Hypothesis.Bernard S. Kay - 2018 - Foundations of Physics 48 (5):542-557.
    I outline some of my work and results on my matter-gravity entanglement hypothesis, according to which the entropy of a closed quantum gravitational system is equal to the system’s matter-gravity entanglement entropy. The main arguments presented are: that this hypothesis is capable of resolving what I call the second-law puzzle, i.e. the puzzle as to how the entropy increase of a closed system can be reconciled with the asssumption of unitary time-evolution; that the black hole information loss puzzle may be (...)
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  24.  26
    Le Theatre populaire selon Jean Vilar.Judith G. Miller, Philippa Wehle & Denis Gontard - 1983 - Substance 12 (3):119.
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  25.  12
    Mapping and Beyond.Judith Miller - 1990 - Hastings Center Report 20 (6):3-4.
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  26. Messianism.Judith Wolfe - 2013 - In Nicholas Adams, George Pattison & Graham Ward, The Oxford handbook of theology and modern European thought. Oxford, England: Oxford University Press.
    This chapter explores the influence of Messianism on modern German thought. It analyzes philosophical and literary works on Messianic nationalism; Messianic suffering; National Socialism as Messianic ideology; and Jewish Messianism. Particular attention is given to the work of Martin Heidegger, who represents the most interesting crossroads between nationalist Messianism, ‘existential’ and deconstructionist anti-Messianism, and a residual religious Messianism.
     
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  27.  20
    Animals and Sociology.Kay Peggs - 2012 - Palgrave-Macmillan.
    Sociology and Animals : Beginnings -- Animals and Biology as Destiny -- Animals, Social Inequalities and Oppression -- Animals, Crime and Abuse -- Town and Country : Animals, Space and Place -- Consumption of the Animal -- Animals, Leisure and Culture -- Animal Experiments and Animal Rights -- Conclusion: Sociology for Other Animals.
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  28.  40
    Dignity in health-care: a critical exploration using feminism and theories of recognition.Kay Aranda & Andrea Jones - 2010 - Nursing Inquiry 17 (3):248-256.
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  29.  60
    Shovelling smoke? The experience of being a philosopher on an educational research training programme.Judith Suissa - 2006 - Journal of Philosophy of Education 40 (4):547–562.
    This paper is a reflective account of the experience of designing and teaching a philosophy module as part of a research training programme for students studying for research degrees in education. In the course of the discussion, I address various problems and questions to do with the relationship between philosophy and educational research, the nature of philosophy of education and the role of the foundational disciplines in educational research.
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  30.  38
    Felix Klein, Sophus Lie, contact transformations, and connexes.L. D. Kay - 2023 - Archive for History of Exact Sciences 77 (4):373-391.
    Much of the mathematics with which Felix Klein and Sophus Lie are now associated (Klein’s Erlangen Program and Lie’s theory of transformation groups) is rooted in ideas they developed in their early work: the consideration of geometric objects or properties preserved by systems of transformations. As early as 1870, Lie studied particular examples of what he later called contact transformations, which preserve tangency and which came to play a crucial role in his systematic study of transformation groups and differential equations. (...)
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  31. The Second and Third Epistles of John.Judith Lieu & John Riches - 1986
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  32.  24
    Die Kanaan-Karten des R. Salomo Ben Isaak – Bedeutung und Gebrauch mittelalterlicher hebräischer Karten-Diagramme.Kay Joe Petzold - 2017 - Das Mittelalter 22 (2):332-350.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 22 Heft: 2 Seiten: 332-350.
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  33.  26
    Making Different Differences: Representation and Rights in Sexuality Activism.Kay Lalor - 2015 - Feminist Legal Studies 23 (1):7-25.
    This paper argues that current iterations of lesbian, gay, bisexual, transgender and intersex rights are limited by an overreliance on particular representations of sexuality, in which homosexuality is defined negatively through a binary of homosexual/heterosexual. The limits of these representations are explored in order to unpick the possibility of engaging in a form of sexuality politics that is grounded in difference rather than in sameness or opposition. The paper seeks to respond to Braidotti’s call for an “affirmative politics” that is (...)
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  34.  3
    Pursuing a communitarian ethic for corporate governance to strengthen health promotion: A scoping review.Judith King, Bernhard Gaede & Noluthando Ndlovu - 2024 - African Journal of Business Ethics 18 (2):45-62.
    The magnitude of South Africa’s diet-related non-communicable disease burden calls for scrutiny of sugar-sweetened beverage manufacturers’ business ethics in terms of the commercial determinants of health. We gathered and analysed relevant literature from five electronic databases to determine whether a communitarian ethic can strengthen corporate governance in support of public health. Twenty-nine of 648 results were selected for data extraction and analysis. Six thematic categories were identified: the reciprocal nature of the corporation in society; perspectives on ‘corporate citizenship’; integrative approaches (...)
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  35.  8
    A Doubtful River.Robert Dawson, Peter Goin & Mary Webb - 2003 - University of Nevada Press.
    Essays and photographs describe the course of the Truckee River and the people who depend on the river's water.
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  36.  9
    Belief.Luca D'Isanto & David Webb (eds.) - 1999 - Stanford University Press.
    In this highly personal book, one of Europe’s foremost contemporary philosophers confronts the theme of faith and religion. He argues that there is a substantial link between the history of Christian revelation and the history of nihilism, in particular as the latter appears in the work of Nietzsche and Heidegger, Vattimo’s philosophical specialty. Tracing the relation between his response to these two thinkers and his own life as a devout Catholic, Vattimo shows how his interpretation of Heidegger’s work and his (...)
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  37.  22
    Dante's Empyrean and the Eye of God.Richard Kay - 2003 - Speculum 78 (1):37-65.
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  38.  8
    Developing The Historical Thesaurus of the OED.Christian J. Kay - 2011 - In Kathryn Allan & Justyna A. Robinson, Current Methods in Historical Semantics. De Gruyter Mouton. pp. 73--41.
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  39. Emergency and disaster scenarios.Harvey Kayman, Howard Radest & Sally Webb - 2008 - In Peter A. Singer & A. M. Viens, The Cambridge textbook of bioethics. New York: Cambridge University Press. pp. 281.
     
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  40.  25
    Size and salience of spelling-sound correspondences.Janice Kay - 1985 - Behavioral and Brain Sciences 8 (4):715-716.
  41.  19
    The Word of the Cross at the Turn of the Ages.James E. Kay - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):44-56.
    If the death of Jesus is nothing less than God's Christ hanging on a cross, we cannot speak about God—and ourselves—in any customary way. How do we preach this word of the cross as the word of life? Our answer points toward an apocalyptic homiletic.
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  42. Happens!Judith Ann Kirk & C. T. Plainville - 2009 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (4):10.
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  43.  32
    Effect on extinction of restricting information in verbal conditioning.Owen E. Rogers, Wilse B. Webb & Thomas J. Gallagher - 1959 - Journal of Experimental Psychology 57 (4):219.
  44. Aitia; historie og kausaltænkning.Kay Schmidt-Phiseldeck - 1951 - København,: E. Harck.
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  45. Reflexiones sobre dos problemas de la lógica formal.Judith Schoenberg - 1972 - Dianoia 18 (18):53.
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  46.  8
    Social Controls and the Medical Profession.Judith P. Swazey & Stephen R. Scher - 1985
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  47. Qualitative inquiry: An introduction.R. Sherman, R. Webb & S. Andrews - 1984 - Journal of Thought 19 (2):13-147.
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  48.  18
    Gender and Evidence in Family Law Reform: A Case Study of Quantification and Anecdote in Framing and Legitimising the ‘Problems’ with Child Support in Australia.Kay Cook & Kristin Natalier - 2016 - Feminist Legal Studies 24 (2):147-167.
    Despite claims of ‘evidence based policy’, the place of empirical evidence in family law reform is ambiguous. There is ongoing socio-legal analysis of the differential value and uses of quantitative data and anecdote in detailing women’s experiences and advocating for change. In this paper, we engage with these issues through a focus on how data were constructed in a key government report, Every Picture Tells a Story, which was used to officially define the problem and outline recommendations in the controversial (...)
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  49. Savoir ce que je fais : Anscombe et Sartre vers une étude comparative.Samuel Webb - 2016 - Klēsis Revue Philosophique 1 (35):12-30.
    En général, un agent peut dire ce qu’il est en train de faire sans l’observer au préalable, et il possède une certaine autorité sur ce qu’il en dit. Partant de ce fait, Elizabeth Anscombe a soutenu que la connaissance qu’un agent a de ses actions intentionnelles est un «savoir pratique» (practical knowledge) «sans observation». Cette thèse a été abondamment commentée, critiquée et reprise depuis la publication d’Intention il y a bientôt 70 ans. Ce qui a plus rarement été abordé est (...)
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  50.  53
    Situation selection is a particularly effective emotion regulation strategy for people who need help regulating their emotions.Thomas L. Webb, Kristen A. Lindquist, Katelyn Jones, Aya Avishai & Paschal Sheeran - 2017 - Cognition and Emotion 32 (2):231-248.
    Situation selection involves choosing situations based on their likely emotional impact and may be less cognitively taxing or challenging to implement compared to other strategies for regulating emotion, which require people to regulate their emotions “in the moment”; we thus predicted that individuals who chronically experience intense emotions or who are not particularly competent at employing other emotion regulation strategies would be especially likely to benefit from situation selection. Consistent with this idea, we found that the use of situation selection (...)
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